BVMLTT

“"White fragility" is an odd idea. Whites probably DON'T enjoy being criticized for alleged racism or past violence. But, Black people would react identically if some nut started yapping at us about crime or low SAT scores. People don't like being confronted by angry strangers.  It would be fascinating to see which racial group is ACTUALLY the most "fragile" - most likely to respond to accurate but critical written/spoken statements with anger or deflection. I'm not even sure who I'd bet on, but this could be a good short paper and I may do it.“

Wilfred Riley 

        “I don’t answer to "coon" or "young coon."

I only answer to Jamarcus.

Get it right.”

Jamarcus Dove-Simmons

“"Everybody is saying they're just tired, tired of shootings the community," John Ayala told local Fox5 DC. "They're just destroying lives. We've been protesting for months, for weeks, saying 'black lives matter, black lives matter.' Black lives matter seems like only when a police officer shoots a black person. What about all of the black on black crime in the community." ”

John Ayala

CNN HOST DON LEMON: All right, everyone, please listen to the segment because actor and activist Terry Crews is facing backlash for tweeting, ‘we must ensure black lives matter doesn’t morph into black lives better.’ Here is how he explained it: ‘are all white people bad? No. Are all black people good? No. Knowing this reality- I stand on my decision to unite with good people, no matter the race, creed or ideology. Given the number of threats against this decision, I also decide to die on this hill.’ Terry Crews joins me now. Terry, man, you stepped in it. You say you are willing to die on this hill. You’ve taken a lot of heat for this. Explain what you were thinking and why it’s so important that you die on this hill. ACTOR TERRY CREWS: Well, again, I wanted to bring up the fact that you know, there are some very, very you know, militant type forces in black lives matter. And what I was issuing was a warning. You know, it’s one of those things where I have been a part of different groups, I’ve been apart of different things and you see how extremes can really get, can go far and can go wild and when you issue a warning, hey, a warning is seen as detrimental to the movement, how can you ever, ever have checks and balances? You know, in a 60s and 70s, airplanes went down all the time. And the reason they found out why they did was because the pilots could never be questioned. And when you have the leaders of the Back Lives Movement, who are now talking about, if we don’t get our demand, we are going to burn it down. Other black people who are talking about working with other whites and other races, they’re being viewed as sell-outs or called ‘uncle toms’. You start to understand that you are now being controlled. You’re not being treated as loved, you’re actually being controlled. Someone wants to control the narrative and I viewed it as a very, very dangerous self-righteousness that was developing that really viewed themselves as better. It was almost supremacist move where they viewed their black lives mattered a lot more than mine. LEMON: Okay, so, let me jump in here. There’s a lot that you said. You think that Black Lives Matter is — you said it’s — you think it’s an extreme movement? CREWS: No, this is the thing. It’s a great mantra. It’s the true mantra. Black lives do matter. But, when you’re talking about an organization, you’re talking about the leaders, you are talking about the people who are responsible for putting these things together. It’s two different things. LEMON: Okay, I got you. I got you. I got you. Terry, you realize that, even during the civil rights movement, that Dr. King was seen as extreme. That movement was seen as extreme. To people who don’t want to make change, movements are seen as extreme. You can paint them, easily, as extreme when they are not. CREWS: This is very true. But also, you know, when you talking about MLK, you’re talking about Nelson Mandela, and even Malcolm X. They all realized that you had to have a non-racial component to these kind of movements or there will be resentment. There will be get back. One of these people will tend to [inaudible] I don’t want to move from one oppressor to the next. LEMON: Who’s the next oppressor? Who is the next oppressor? CREWS: When I — when I describe this. When you look at the city of Chicago, there are nine children who’ve died by gun violence, by black-on-black gun violence, with — from June 20th, all the way to today. And you talking about, even with the Atlanta child murders, there were 28 kids who — who died in two years. You’re talking about a month and you have nine black kids. And the Black Lives Matter movement has said nothing about this kind of thing. LEMON: What does that have to do with equality though, Terry? I don’t understand what that has to do with equality because, listen, there’s crime, there are people in those communities, those people aren’t just being nonchalant about gun violence. I lived in Chicago. There are many people who are working in those communities to try to get rid of the gun violence. The gun culture in this country is prevalent, but I don’t understand what that has to do with a movement that is for equality for black people. It’s not mutually exclusive that if you care about equality for black people that somehow you’re going to stop random violence or unfortunately kids from being shot. It just seems like apples and oranges. CREWS: You know, it’s not that way. You know, this is the thing, black people need to hold other black people accountable. I said the same thing — this is the black America’s version of the me too movement. If anything’s going to change, we, ourselves, need to look at our own communities and look at each other. And say this thing cannot go down. This is the thing, too. There are a lot of great, great people there who are held hostage. Who are held hostage by people who, literally, are running these neighborhoods with violence. And then, claiming that black lives matter. When you look at the parents of these little kids who are mentioning, saying, hey, man, why aren’t they speaking up for me, too? When I look at this whole thing about — you know, it’s about who is controlling the narrative. It’s got to be all black lives matter. And what’s happened is that because I even challenged it, because I even questioned or — and warned people, I became — LEMON: Terry. You’re a high-profile person. You’re writing things out there. You know you’re going to get backlash. You know people are going to respond to what you are saying on Twitter. So I don’t think you should be surprised by that. You know, I have skin as tough as an armadillo because of what I do and I think maybe you should adapt that. But here’s what I have to say. The black lives matter movement was started because it was talking about police brutality. If you want an all black lives matter movement that talks about gun violence in communities, including, you know, black communities, then, start that movement with that name. But that’s not what black lives matter is about. It’s not an all encompassing. So if you are talking about — if someone started a movement that said cancer matters. And then, someone comes and says why aren’t you talking about HIV? It’s not the same thing. We’re talking about cancer. So the black lives matter movement is about police brutality and injustice, in that manner. Not about what’s happening in black neighborhoods. There are people who are working on that issue. And if you want to start that issue, why don’t you start it? Do you understand what I’m saying? CREWS: But, when you look at the organization, police brutality is not the only thing they are talking about. LEMON: I know that, but I agree with that’s not black lives matter movement is about, Terry. Black lives matter is about police brutality and about criminal justice. It’s not about what happens in communities, when it comes to crime, black-on-black crime. People who live near each other, black people, kill each other. Same as whites. 80-some percent of white people are killed by white people because of proximity. It’s the same thing with black people. It happens in every single neighborhood. But again, I’m not saying it’s not important that those kids died but it’s a different movement. CREWS: Listen, I understand what you’re saying. I totally understand. It is about police brutality. That should never be accepted. I am not saying that that’s not it. But they are — there’s more there. And when I look, if they have more on their agenda, we need to ask them about what else is on that agenda, other than police brutality. And that’s all I’m doing. Questioning. Warning. Watching. And if that bothers you, now, that bothers me. LEMON: I’m over. I’m over, Terry. CREWS: We’re equal. I should be able to say something truthful. LEMON: I got to go. I got to go. We’ll see you. Terry, thank you for coming on. I appreciate it.