Wednesday, July 8, 2020

BWMLTT

“If we really lived in an anti-black culture, foolish books like ‘White Fragility’ wouldn’t be bestsellers. 


In fact, the book’s immense popularity suggests we’re in an increasingly anti-white culture.”


Samuel Sey




“I promise..you come out as a black conservative and it’s like you get disowned and have your “black card revoked”. 😂


Tell me how that’s equality when every other ethnicity can have varying political views but black people have to be liberal? 🤷🏾‍♀️”


Natalie



“It’s not fair nor is it right!! But that is slowly changing. There are more and more black conservatives. The media is doing a fantastic job of making the left look INSANE. So we are growing in numbers!”


Morgan Nixon 


““I cannot understand people who say that minorities should be represented everywhere and yet are upset when there are blacks represented in the conservative movement.””


Thomas Sowell


“Why should POC not think for themselves? Just supp. to think what  liberals tell you to. Otherwise you get treated like a traitor. They think POC belong to them. That’s the only way leaving could be a betrayal, if you don’t have the right to be leaving.“


Martin James

Andddddddd

Once again, antisemitism gets a big round of silence from the anti racism crowd.   

IDK

It’s big news today that some of the biggest, wealthiest, rock bands out there have gotten significant amounts of PPP money.    This is in the form of forgivable loans primarily.    This comes on the heels of some musicians trying to tell the Trump campaign not to use their songs at rallies.    

I’m just suggesting that any of the PPP recipients who try to stop the Trump campaign from using songs, or actively campaign against Trump seem like they might have an optics issue.

As far as the others, I get that you want it both ways.  You want the royalties for licensing your music and you want to appear “woke” (or whatever) by telling Trump that he can’t use what his campaign paid for.  


On another music topic.  Lady Antebellum changed their name to Lady A, because they want to be as woke as possible.   Unfortunately this necessitates suing Anita White, an African American singer who’s gone by Lady A for 20ish years.  I guess we now know how best to fight racism.

I think that there is some Truth to this.

“Here's my theory. Human beings need to struggle. We cannot luxuriate in our comforts unendingly and be happy. We need some kind of fight, some sacrifice, some obstacle to overcome. So we will create struggles for ourselves. And there are two ways to do that.   The first is the healthy way. Starting a family, for example, is a healthy way to create struggle and give yourself opportunities for sacrifice. By starting a family, you make your life more difficult and complicated but you get love, meaning, and purpose in the bargain.  And then there are the smaller undertakings. The little things people can do to purposefully -- and in a health way -- make their lives a little harder than they need to be. Gardening, hunting, fixing your own plumbing, making meals from scratch, whatever.   But what happens when someone rejects all of these fruitful and constructive outlets? They still have the human need for struggle, everyone does. Instead they create struggle in unhealthy and destructive ways. A lot of people do this by randomly ruining their relationships, creating drama where it doesn't need to be, and convincing themselves that everyone is out to get them. We all know people like this. The protesters are in this camp, doing a version of this same thing. They are fulfilling their need for struggle and sacrifice by making up an elaborate fable about oppression and persecution. They are convincing themselves that they are in a fight for their lives. It's all hallucinatory. But it satiates a deep human desire."

Monday, July 6, 2020

NBA

Of all the professional sports, NBA basketball is probably the one I care about the least.   I'm sure that spending most of my life in a city without an NBA team has something to do with that.  Now that I live in an NBA town, I still don't like pro basketball, but I find that a lot of the off court story lines can be interesting.

As we've watched the preparations for the return of the NBA in this present climate, a couple of things have struck me.  First the notion of putting "black lives matter" on the courts, second that replacing of names with slogans on jerseys.

To be clear, I don't have a problem with either of these actions.  The NBA is a private organization, and can exercise it's right to free expression as much as it wants.  

Of course, if this free expression costs them in ratings or revenue, that's a consequence they need to be prepared to accept.

But, what I find interesting is that as we see more attention drawn to the role of fatherlessness in the black community and it's negative effects, it seems strange to see athletes with multiple illegitimate children pushing the "black lives matter" narrative.

I know it's not just an NBA problem, but the NBA is the most "woke" of the leagues, so the lack of attention to this issue is the most noticeable.

http://www.nbamixes.com/10-nba-players-with-the-most-illegitimate-children

https://www.yardbarker.com/college_football/articles/finally_a_list_of_athletes_and_their_illegitimate_children/s1__25043?

https://www.thesportster.com/basketball/15-nba-players-with-more-baba-mamas-than-rings/

https://www.ranker.com/list/nba-players-with-the-most-kids/celebrity-lists


Maybe, just maybe, this is an area where the NBA (really all pro leagues)  could provide genuine leadership on one of the issues harming the "black community".

Thanks Dan

For a while, Dan has been insisting that I must listen to "all" black voices and that in this bit of wisdom I will find some degree of enlightenment.  

While I've pointed out the reality that this demand is unreasonable, foolish, and one that Dan himself doesn't live up to, I've also found an upside.

I've started to be intentional about following more "black voices" on various outlets and I'm absolutely amazed at the number of "black voices" that don't fit the narrative that Dan and others embrace.   The diversity of "black voices" is significant and impressive.  I'm glad that I've expanded the "black voices" I listen to.  It gives me hope.

Sunday, July 5, 2020

BVMLTT

“"White fragility" is an odd idea. Whites probably DON'T enjoy being criticized for alleged racism or past violence. But, Black people would react identically if some nut started yapping at us about crime or low SAT scores. People don't like being confronted by angry strangers.  It would be fascinating to see which racial group is ACTUALLY the most "fragile" - most likely to respond to accurate but critical written/spoken statements with anger or deflection. I'm not even sure who I'd bet on, but this could be a good short paper and I may do it.“

Wilfred Riley 
       
 “I don’t answer to "coon" or "young coon."


I only answer to Jamarcus.


Get it right.”


Jamarcus Dove-Simmons




“"Everybody is saying they're just tired, tired of shootings the community," John Ayala told local Fox5 DC. "They're just destroying lives. We've been protesting for months, for weeks, saying 'black lives matter, black lives matter.' Black lives matter seems like only when a police officer shoots a black person. What about all of the black on black crime in the community." ”




John Ayala




CNN HOST DON LEMON: All right, everyone, please listen to the segment because actor and activist Terry Crews is facing backlash for tweeting, ‘we must ensure black lives matter doesn’t morph into black lives better.’ Here is how he explained it: ‘are all white people bad? No. Are all black people good? No. Knowing this reality- I stand on my decision to unite with good people, no matter the race, creed or ideology. Given the number of threats against this decision, I also decide to die on this hill.’ Terry Crews joins me now. Terry, man, you stepped in it. You say you are willing to die on this hill. You’ve taken a lot of heat for this. Explain what you were thinking and why it’s so important that you die on this hill. ACTOR TERRY CREWS: Well, again, I wanted to bring up the fact that you know, there are some very, very you know, militant type forces in black lives matter. And what I was issuing was a warning. You know, it’s one of those things where I have been a part of different groups, I’ve been apart of different things and you see how extremes can really get, can go far and can go wild and when you issue a warning, hey, a warning is seen as detrimental to the movement, how can you ever, ever have checks and balances? You know, in a 60s and 70s, airplanes went down all the time. And the reason they found out why they did was because the pilots could never be questioned. And when you have the leaders of the Back Lives Movement, who are now talking about, if we don’t get our demand, we are going to burn it down. Other black people who are talking about working with other whites and other races, they’re being viewed as sell-outs or called ‘uncle toms’. You start to understand that you are now being controlled. You’re not being treated as loved, you’re actually being controlled. Someone wants to control the narrative and I viewed it as a very, very dangerous self-righteousness that was developing that really viewed themselves as better. It was almost supremacist move where they viewed their black lives mattered a lot more than mine. LEMON: Okay, so, let me jump in here. There’s a lot that you said. You think that Black Lives Matter is — you said it’s — you think it’s an extreme movement? CREWS: No, this is the thing. It’s a great mantra. It’s the true mantra. Black lives do matter. But, when you’re talking about an organization, you’re talking about the leaders, you are talking about the people who are responsible for putting these things together. It’s two different things. LEMON: Okay, I got you. I got you. I got you. Terry, you realize that, even during the civil rights movement, that Dr. King was seen as extreme. That movement was seen as extreme. To people who don’t want to make change, movements are seen as extreme. You can paint them, easily, as extreme when they are not. CREWS: This is very true. But also, you know, when you talking about MLK, you’re talking about Nelson Mandela, and even Malcolm X. They all realized that you had to have a non-racial component to these kind of movements or there will be resentment. There will be get back. One of these people will tend to [inaudible] I don’t want to move from one oppressor to the next. LEMON: Who’s the next oppressor? Who is the next oppressor? CREWS: When I — when I describe this. When you look at the city of Chicago, there are nine children who’ve died by gun violence, by black-on-black gun violence, with — from June 20th, all the way to today. And you talking about, even with the Atlanta child murders, there were 28 kids who — who died in two years. You’re talking about a month and you have nine black kids. And the Black Lives Matter movement has said nothing about this kind of thing. LEMON: What does that have to do with equality though, Terry? I don’t understand what that has to do with equality because, listen, there’s crime, there are people in those communities, those people aren’t just being nonchalant about gun violence. I lived in Chicago. There are many people who are working in those communities to try to get rid of the gun violence. The gun culture in this country is prevalent, but I don’t understand what that has to do with a movement that is for equality for black people. It’s not mutually exclusive that if you care about equality for black people that somehow you’re going to stop random violence or unfortunately kids from being shot. It just seems like apples and oranges. CREWS: You know, it’s not that way. You know, this is the thing, black people need to hold other black people accountable. I said the same thing — this is the black America’s version of the me too movement. If anything’s going to change, we, ourselves, need to look at our own communities and look at each other. And say this thing cannot go down. This is the thing, too. There are a lot of great, great people there who are held hostage. Who are held hostage by people who, literally, are running these neighborhoods with violence. And then, claiming that black lives matter. When you look at the parents of these little kids who are mentioning, saying, hey, man, why aren’t they speaking up for me, too? When I look at this whole thing about — you know, it’s about who is controlling the narrative. It’s got to be all black lives matter. And what’s happened is that because I even challenged it, because I even questioned or — and warned people, I became — LEMON: Terry. You’re a high-profile person. You’re writing things out there. You know you’re going to get backlash. You know people are going to respond to what you are saying on Twitter. So I don’t think you should be surprised by that. You know, I have skin as tough as an armadillo because of what I do and I think maybe you should adapt that. But here’s what I have to say. The black lives matter movement was started because it was talking about police brutality. If you want an all black lives matter movement that talks about gun violence in communities, including, you know, black communities, then, start that movement with that name. But that’s not what black lives matter is about. It’s not an all encompassing. So if you are talking about — if someone started a movement that said cancer matters. And then, someone comes and says why aren’t you talking about HIV? It’s not the same thing. We’re talking about cancer. So the black lives matter movement is about police brutality and injustice, in that manner. Not about what’s happening in black neighborhoods. There are people who are working on that issue. And if you want to start that issue, why don’t you start it? Do you understand what I’m saying? CREWS: But, when you look at the organization, police brutality is not the only thing they are talking about. LEMON: I know that, but I agree with that’s not black lives matter movement is about, Terry. Black lives matter is about police brutality and about criminal justice. It’s not about what happens in communities, when it comes to crime, black-on-black crime. People who live near each other, black people, kill each other. Same as whites. 80-some percent of white people are killed by white people because of proximity. It’s the same thing with black people. It happens in every single neighborhood. But again, I’m not saying it’s not important that those kids died but it’s a different movement. CREWS: Listen, I understand what you’re saying. I totally understand. It is about police brutality. That should never be accepted. I am not saying that that’s not it. But they are — there’s more there. And when I look, if they have more on their agenda, we need to ask them about what else is on that agenda, other than police brutality. And that’s all I’m doing. Questioning. Warning. Watching. And if that bothers you, now, that bothers me. LEMON: I’m over. I’m over, Terry. CREWS: We’re equal. I should be able to say something truthful. LEMON: I got to go. I got to go. We’ll see you. Terry, thank you for coming on. I appreciate it.